Saint Foucault

towards a gay hagiography

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Last edited by Erraticonteuse
July 25, 2023 | History

Saint Foucault

towards a gay hagiography

  • 9 Want to read

"My work has had nothing to do with gay liberation," Michel Foucault reportedly told an admirer in 1975. And indeed there is scarcely more than a passing mention of homosexuality in Foucault's scholarly writings. So why has Foucault, who died of AIDS in 1984, become a powerful source of both personal and political inspiration to an entire generation of gay activists? And why have his political philosophy and his personal life recently come under such withering, normalizing scrutiny by commentators as diverse as Camille Paglia, Richard Mohr, Bruce Bawer, Roger Kimball, and biographer James Miller?

David M. Halperin's Saint Foucault is an uncompromising and impassioned defense of the late French philosopher and historian as a galvanizing thinker whose career as a theorist and activist will continue to serve as a model for other gay intellectuals, activists, and scholars. A close reading of both Foucault and the increasing attacks on his life and work, it explains why straight liberals so often find in Foucault only counsels of despair on the subject of politics, whereas gay activists look to him not only for intellectual inspiration but also for a compelling example of political resistance. Halperin rescues Foucault from the endless nature-versus-nurture debate over the origins of homosexuality ("On this question I have absolutely nothing to say," Foucault himself once remarked) and argues that Foucault's decision to treat sexuality not as a biological or psychological drive but as an effect of discourse, as the product of modern systems of knowledge and power represents a crucial political breakthrough for lesbians and gay men.

Halperin explains how Foucault's radical vision of homosexuality as a strategic opportunity for self-transformation anticipated the new anti-assimilationist, anti-essentialist brand of sexual identity politics practiced by contemporary direct-action groups such as ACT UP. Halperin also offers the first synthetic account of Foucault's thinking about gay sex and the future of the lesbian and gay movement, as well as an up-to-the-minute summary of the most recent work in queer theory.

"Where there is power, there is resistance," Michel Foucault wrote in The History of Sexuality, Volume I. Erudite, biting, and surprisingly moving, Saint Foucault represents Halperin's own resistance to what he views as the blatant and systematic misrepresentation of a crucial intellectual figure, a misrepresentation he sees as dramatic evidence of the continuing personal, professional, and scholarly vulnerability of all gay activists and intellectuals in the age of AIDS.

Publish Date
Language
English
Pages
246

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Previews available in: English

Edition Availability
Cover of: Saint Foucault
Saint Foucault: Towards a Gay Hagiography
February 2001, Replica Books
Hardcover in English
Cover of: Saint Foucault
Saint Foucault
May 1, 2000, Epel
Paperback in French
Cover of: Saint Foucault
Saint Foucault: Towards a Gay Hagiography
1997, Oxford University Press
in English
Cover of: Saint Foucault
Saint Foucault: Towards a Gay Hagiography
December 23, 1996, Oxford University Press, USA
in English
Cover of: Saint Foucault
Saint Foucault: towards a gay hagiography
1995, Oxford University Press
in English

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Book Details


Edition Notes

Includes bibliographical references and index.

Published in
New York, USA

Classifications

Dewey Decimal Class
306.76/6
Library of Congress
HQ76.5 .H35 1995, HQ76.5.H35 1995

The Physical Object

Pagination
viii, 246 p. :
Number of pages
246

ID Numbers

Open Library
OL1115127M
Internet Archive
saintfoucaulttow0000halp
ISBN 10
0195093712
LCCN
94041136
OCLC/WorldCat
31605139
Library Thing
21498
Goodreads
1762665

Excerpts

IN A RECENT book devoted to the commendable task of promoting and defending what, in its title, are called Gay Ideas, the philosopher Richard Mohr singles out for extended criticism one idea in particular that, despite its sometime popularity among lesbian and gay historians and cultural theorists, evidently does not qualify, in his eyes, as properly "gay": namely, the idea that sexuality is socially constructed.
added anonymously.

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History

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July 25, 2023 Edited by Erraticonteuse Edited without comment.
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