MARC Record from marc_columbia

LEADER: 03585cam a22004818i 4500
001 15776057
005 20211119142703.0
008 210521s2021 nyu b 001 0 eng
010 $a 2021024164
035 $a(OCoLC)on1255524263
040 $aDLC$beng$erda$cDLC$dOCLCO$dBDX$dYDX$dOCLCF$dOCLCO$dABF
020 $a9780197587218
020 $a0197587216
020 $z9780197587232$q(epub)
020 $z9780197587225
020 $z9780197587249
035 $a(OCoLC)1255524263
042 $apcc
050 00 $aBR65.A9$bG78 2021
082 00 $a128/.3$223
049 $aZCUA
100 1 $aGrove, Kevin,$eauthor.
245 10 $aAugustine on memory /$cKevin G. Grove.
263 $a2109
264 1 $aNew York, NY, United States of America :$bOxford University Press,$c2021.
300 $ax, 265 pages ;$c25 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
490 0 $aOxford stu in historical theology series
504 $aIncludes bibliographical references and index.
505 0 $aPreparing to Preach: Memory, Self, and Christ -- Preaching from the Whole: the Self in Christ -- Learning to Leap: Memory as Shared Exercise -- The Work of Remembering -- The Work of Forgetting -- The Work of Memory: the Life of Grace -- Transitus and Trinity -- Psalm 50 in Augustine's Life and Death.
520 $a"Augustine of Hippo, indisputably one of the most important figures for the study of memory, is credited with establishing memory as the inner source of selfhood and locus of the search for God. Yet, those who study memory in Augustine have never before taken into account his preaching. His sermons are the sources of memory's greatest development for Augustine. In Augustine's preaching, especially on the Psalms, the interior gives way to communal exterior. Both the self and search for God are re-established in a shared Christological identity and the communal labors of remembering and forgetting. This book opens with Augustine's early works and Confessions as the beginning of memory and concludes with Augustine's Trinity and preaching on Psalm 50 as the end of memory. The heart of the book, the work of memory, sets forth how ongoing remembering and forgetting in Christ are for Augustine are foundational to the life of grace. To that end, Augustine and his congregants go leaping in memory together, keep festival with abiding traces, and become forgetful runners like St. Paul. Remembering and forgetting in Christ, the ongoing work of memory, prove for Augustine to be actions of reconciliation of the distended experiences of human life-of praising and groaning, laboring and resting, solitude and communion. Augustine on Memory presents this new communal and Christological paradigm not only for Augustinian studies, but also for theologians, philosophers, ethicists, and interdisciplinary scholars of memory"--$cProvided by publisher.
600 00 $aAugustine,$cof Hippo, Saint,$d354-430.
650 0 $aMemory$xReligious aspects$xChristianity.
650 0 $aMemory (Philosophy)
650 0 $aMemory.
600 07 $aAugustine,$cof Hippo, Saint,$d354-430.$2fast$0(OCoLC)fst00061554
650 7 $aMemory.$2fast$0(OCoLC)fst01015913
650 7 $aMemory (Philosophy)$2fast$0(OCoLC)fst01015945
650 7 $aMemory$xReligious aspects$xChristianity.$2fast$0(OCoLC)fst01015935
776 08 $iOnline version:$aGrove, Kevin.$tAugustine on memory$dNew York, NY, United States of America : Oxford University Press, 2021$z9780197587232$w(DLC) 2021024165
852 00 $buts$hBR65.A9$iG78 2021