Record ID | marc_columbia/Columbia-extract-20221130-022.mrc:237422664:4218 |
Source | marc_columbia |
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LEADER: 04218cam a2200493 i 4500
001 10950432
005 20141124152718.0
008 140325s2014 nyua b 001 0 eng
010 $a 2014000011
020 $a9780199378449 (hardback : acid-free paper)
020 $a0199378444 (hardback : acid-free paper)
024 $a40024040278
035 $a(OCoLC)871788065
035 $a(OCoLC) 2014000011
035 $a(NNC)10950432
040 $aDLC$erda$beng$cDLC$dYDX$dYDXCP$dBTCTA$dBDX
042 $apcc
043 $ae-un---$ae-ur---
050 00 $aDK508.935$b.Y45 2014
082 00 $a947.084/2$223
084 $aHIS032000$aHIS037070$2bisacsh
100 1 $aYekelchyk, Serhy,$eauthor.
245 10 $aStalin's citizens :$beveryday politics in the wake of total war /$cSerhy Yekelchyk.
264 1 $aNew York, NY :$bOxford University Press,$c[2014]
300 $axi, 270 pages ;$c25 cm
336 $atext$btxt$2rdacontent
337 $aunmediated$bn$2rdamedia
338 $avolume$bnc$2rdacarrier
520 2 $a"The first study of the everydayness of political life under Stalin, this book examines Soviet citizenship through common practices of expressing Soviet identity in the public space. The Stalinist state understood citizenship as practice, with participation in a set of political rituals and public display of certain 'civic emotions' serving as the marker of a person's inclusion in the political world. The state's relations with its citizens were structured by rituals of celebration, thanking, and hatred-rites that required both political awareness and a demonstrable emotional response. Soviet functionaries transmitted this obligation to ordinary citizens through the mechanisms of communal authority (workplace committees, volunteer agitators, and other forms of peer pressure) as much as through brutal state coercion. Yet, the population also often imbued these ceremonies--elections, state holidays, parades, mass rallies, subscriptions to state bonds--with different meanings: as a popular fête, an occasion to get together after work, a chance to purchase goods not available on other days, and even as an opportunity to indulge in some drinking. The people also understood these political rituals as moments of negotiation whereby citizens fulfilling their 'patriotic duty' expected the state to reciprocate by providing essential services and basic social welfare. Nearly-universal passive resistance to required attendance casts doubt on recent theories about the mass internalization of communist ideology and the development of 'Soviet subjectivities.' The book is set in the Ukrainian capital of Kyiv during the last years of World War II and immediate postwar years, the period best demonstrating how formulaic rituals could create space for the people to express their concerns, fears, and prejudices, as well as their eagerness to be viewed as citizens in good standing. By the end of Stalin's rule, a more ossified routine of political participation developed, which persisted until the Soviet Union's collapse"--$cProvided by publisher.
504 $aIncludes bibliographical references and index.
505 0 $aThe Civic Duty to Hate -- Stalinism as Celebration -- A Refresher Course in Sovietness -- The Toilers' Patriotic Duty -- Comrade Agitator -- Election Day -- Epilogue.
651 0 $aKiev (Ukraine)$xPolitics and government$y20th century.
651 0 $aKiev (Ukraine)$xSocial life and customs$y20th century.
650 0 $aCitizenship$xSocial aspects$zUkraine$zKiev$xHistory$y20th century.
650 0 $aPolitical participation$zUkraine$zKiev$xHistory$y20th century.
650 0 $aPolitical customs and rites$zUkraine$zKiev$xHistory$y20th century.
650 0 $aGroup identity$zUkraine$zKiev$xHistory$y20th century.
650 0 $aCommunism$xSocial aspects$zUkraine$zKiev$xHistory$y20th century.
650 0 $aPatriotism$xSocial aspects$zUkraine$zKiev$xHistory$y20th century.
650 0 $aWorld War, 1939-1945$xInfluence.
650 0 $aCitizenship$zSoviet Union$vCase studies.
650 7 $aHISTORY / Europe / Russia & the Former Soviet Union.$2bisacsh
650 7 $aHISTORY / Modern / 20th Century.$2bisacsh
852 00 $bglx$hDK508.935$i.Y45 2014